Hidden behind Bucharest’s Soviet-style apartment blocks are the traces of the city’s once thriving Jewish community, 70,000 people strong, who lived in the capital before World War II and Soviet demolition nearly obliterated their culture.

Now home to fewer than 4,000 Jews, visitors to Bucharest can tour a handful of remaining sites of Romanian Jewish heritage in the capital. Among the highlights are: a Jewish theater; the Choral Temple and the Yeshua Tova Synagogues, which still hold services; and two other synagogues that host museums, the Great Synagogue and the Holy Union Temple. Visitors can also stroll through the three Jewish cemeteries, which are now part of the communist working-class neighborhoods. More than 100,000 people were buried there, and the oldest funeral stones date from the 18th century.

A Flourishing of Romanian Jewish Culture

In 1923, Jewish Romanians received citizenship after a long quest for civil rights. Living for centuries on Romanian territory, but often discriminated against, the Jewish community won a battle few thought possible at the time.

City of Bucharest showing flats and houses.
City of Bucharest showing flats and houses.

Many synagogues and temples were built, the Jewish neighborhood, Vacaresti-Dudesti-Mosilor, flourished as jobs were no longer restricted based on religious differences. In Bucharest, nearly 11% of the population was Jewish by the late 1930s and there was a Jewish Theater, several Jewish schools and over 80 synagogues, temples and prayer houses.

The Beginning of the End

The years of the Second World War marked the end of the short-lived period of full civil rights for the Jews from Romania. Anti-racial laws drastically restricted access to employment, education and medical care. Many religious monuments were set on fire. Only half of the nearly 750,000 Jews from Romania survived the war. Most were impoverished and marginalized.

The future looked grim and proved to be under the repressive communist regime that was installed in Romania after 1945. Communist dictators reignited anti-Semitic attitudes at a societal level. Multiculturalism was replaced by uniformity, a less dangerous enemy for the new order.

The state repression coincided with the creation of Israel and the massive Jewish migration, Aliyah, which followed the Second World War. By 1988, only 23,000 Jews remained in Romania, the majority having migrated already to Israel.

However, nothing crushed their heritage like the demolitions and megalomaniac construction sites from the last communist decade, in the 1980s.

Heritage Crumbled Under Bulldozers

The 1980s marked the biggest planned demolition campaign in Bucharest. Almost a third of its historical center was destroyed and tens of thousands of people were relocated, at the direction of communist dictator Nicolae Ceausescu, who wanted to build a new city, fit for his North Korean inspired imagination.

The Jewish neighborhoods that existed in the areas of Dudesti, Vacaresti and Mosilor continue to stand today only in the memories of those who lived there. Houses, historical and religious monuments, hospitals, everything was leveled down to create the open space the dictator needed. Over 60 synagogues, temples and prayer houses were demolished through 1989. Among them: the Spanish Temple, the Russian Synagogue, the Malbim Synagogue and the Spilman Synagogue.

  • Temple at the Filantropia Cemetery. Photo: Diana Condrea
  • Filantropia Cemetery. Photo: Diana Condrea
  • Inside the Filantropia Cemetery. Photo: Diana Condrea

Even the emblematic Choral Temple and the Great Synagogue were on the black list. They survived through a compromise that resulted in a complete metamorphosis of their surroundings. Eight-level high Soviet-looking blocks of flats completely hide the Great Synagogue, making it challenging to find, while the Choral Temple is only at arm’s length from the neighboring communist building.

Behind the Communist Blocks

An unexpected world opens behind Bucharest’s boulevards lined with Soviet-style blocks. Trapped and hidden even from locals, the surviving fragments of the Jewish heritage create a fascinating puzzle, not to be missed:

  • The Three Jewish cemeteries. Dating from the 19th and 20th centuries, the cemeteries – although in an advanced state of disrepair – are a testimony to the bygone importance of the Jewish community from Bucharest. The largest cemetery in the capital and the second in the country is Giurgiului (128 Giurgiului Boulevard) where several monuments were built to commemorate the Holocaust victims. In the same neighborhood, you can visit the Sephardi Cemetery (2 Oltenitei) while the Ashkenazi Cemetery Philanthropy (89-91 Mihalache Boulevard) where many pre-eminent members of the community were buried, is located in the northern part of the city.
  • The Choral Temple (9-11 Sfanta Vineri St.). One of the most beautiful Jewish monuments from Romania. Inaugurated in 1866, set on fire and opened again in 1868, this impressive Moorish-style synagogue was almost destroyed by right-wing extremist groups in 1941. International interventions saved it from the demolitions of the 1980s.
  • Choral Temple detail 1
  • Great Synagogue
  • Holy Union Temple.CreativeCommons
  • The Great Synagogue (11 Vasile Adamache St.). Dating from 1847, the synagogue hosts a small Holocaust Memorial where you can learn more about the origins of the Jewish community in Romania and the discriminatory measures taken against them until the end of the Second World War. The exhibition includes photo collages and clippings from old newspapers and official documents.
  • The Holy Union Temple (3 Mamulari St.). Just a few minutes from the other two synagogues, the monument serves today as the Jewish Museum (It is temporarily closed to the public.)
  • Yeshua Tova Synagogue (9 Tache Ionescu ). Built in 1840, this synagogue is one of the two remaining in Bucharest where religious services are still performed. The site can only be visited by appointment.
  • The Jewish Theater (15 Iuliu Barsch St.) was constructed after Jewish actors were banned from participating in Romanian theaters during the Second World War. The theater has performances both in Yiddish and Romanian that have continued since. Its recent Yiddish productions included: Tonight: Lola Blau written by Georg Kreisler, The Heraldry written by Shalom Ash, Dibuk by S. Anski and Karpilevski by Jacob Weitzner. The Jewish Theatre remains one of the most appreciated cultural venues in Bucharest.
  • The Holocaust Memorial (Ion Brezoianu St.). Although not part of the original Jewish heritage of Bucharest, this contemporary Memorial realized by Peter Jacobi is an important landmark of the community’s history. Inaugurated in 2009, this ensemble of sculptures commemorates the Jewish and Gypsy victims of the Holocaust from Romania.

The Jewish heritage of Bucharest, once a remarkable facet of the capital, survives today only in small islands of history behind the communist blocks, the enduring symbol of the victory, even if temporary, of an extremist ideology over human dignity and cultural diversity.

Bucharest Holocaust Memorial. Photo: Jamie Silva
Bucharest Holocaust Memorial. Photo: Jamie Silva

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